Okay, well, three weeks behind is better than two months. Hi!
Books Read T. Kingfisher's Paladin's Grace for the first time, and found it soothingly undemanding.
Listened to the audiobook of Rick Morton's Mean Streak, about Robotdebt, on the strength of how excellent Morton's livetweeting was during the Royal Commission.
I found Mean Streak initially a bit hard going not just because of the awfulness of the subject matter (which I'd factored in) but because of Morton's extended literary riffs (in the first seven chapters, he draws detailed analogies with Heller's Catch-22, Kafka's The Trial, Borges' entire body of work, and Piranesi's Carceri.
Reading this as I was over Easter, I began to anticipate that any moment now he'd go "According to the Christian gospels, Jesus of Nazareth was crucified by an uncaring bureaucracy. Do you know who else was crucified by an uncaring bureaucracy? Welfare recipients under Robodebt!" like a reverse youth pastor, but he never did, and eventually I came to understand the analogies as not an excessive and unnecessary stylistic choice but rather the last defences of a mind besieged by Lovecraftian horrors.
There was some levity, though: Morton and his publisher were obliged to allow some of their subjects to exercise their right of reply. He provided space for this as an appendix at the end of the book. There were no real surprises in the politicians' responses, just some unpleasant reminders for readers, e.g. Stuart Robert exists and is presumably the same species as us.
Kathryn Campbell's reply, however, was the funniest part of the whole (admittedly deadly serious) book. It was amazing.
Just knowing she paid her lawyers, plural, to draft and send this document to Morton's publishers for inclusion in his book, is such a wonderful reminder of the wide variety of people in this world.
Morton could not possibly have condemned her as harshly as her own self-defence did.
One of the allegations Campbell disputes, in this rebuttal which took 57 minutes 56 seconds for Rick Morton to read (the whole audiobook being 15 hours 32 minutes) is that she is a micromanager.
Another is that (as Morton stated) the commissioner said she "failed to address in any manner concerns about the illegality of income averaging, despite being aware of concerns about the illegality of the scheme".
Having already argued that Commissioner Holmes was wrong; and then that Commissioner Holmes' above finding was only the commissioner's opinion, not a finding of fact; she then felt the need to stipulate that Commissioner Holmes' wording was not "failed to address in any manner," it was "did nothing of substance".
She didn't say I didn't do anything at all, she said I did fuck all. Unless you correct the record to reflect that the Royal Commissioner's report into the worst public service fuckup of the century (so far) said that I did fuck all, not nothing at all, I'll sue you.
Ms Campbell either has never read Much Ado About Nothing (act IV, scene 2), or she did, and she took it as personal advice and unlike Dogberry had the power to ensure she was writ down an ass.
Currently reading: Sax Brightwell's Low Dawn and the audiobook of Rachel Neumeier's Tuyo.
Next time I'll use Python or Javascript or something. I don't care that I don't know Javascript.
The problem is, I keep telling myself I'll just do a quick snack-sized learning activity on my phone, and Twine (or another thing I've tried recently, jsdares.com) will seem so convenient and then I'll be in a self-made hell of how unsuited their web-based interpreters are for mobile, ugh.
Garden Bought some calendula seeds to sow.
Cats Their previous favourite toy, the Mousie, is on stress leave: after some gastric issues it was eventually diagnosed with disembowelment.
I'm happy to say that Ash and Dory are welcoming the Mousie's substitute, the Birdie, with full lethal force.
Fifty years ago, the notion of Ireland as one of the leading countries on transgender recognition would have been laughable. Born of Catholic nationalism and with bans on divorce, abortion, and homosexuality, modern Ireland was not exactly a paragon of progressivism, and the majority of the country “did not even know what the word ‘trans’ meant” by the 1990s.[1] One Irish woman, Dr. Lydia Foy, sought to change that in 1993 when she petitioned the Irish state to change the gender marker on her birth certificate to an F from the M she had been assigned at birth. Although the Irish public was initially confused by and resistant to the idea of altering such an official document, Dr. Foy’s case set off a series of petitions, opinion pieces, and protests that eventually resulted in the Gender Recognition Act (GRA) in 2015. The Act has allowed transgender people to alter the names and gender markers on their birth certificates to reflect their true identities since its passage.
Even with Dr. Foy’s victory, there remains a dearth of scholarship on transgender issues in Ireland. The influence of activism in shaping the legislative and public landscape is particularly understudied.[2] It is true that Dr. Foy initially spearheaded the GRA by forcing the Dáil (the lower house of Ireland’s parliament) to confront its commitment to human rights in the face of its dismissal of trans people. However, grassroots organizers also played a significant role in the bill’s development, pressuring the Dáil to make the Act “the best it could be” before passing it.[3] I argue that this combination of individual agency and grassroots support propelled the Act as we know it over the finish line in 2015; both the legal and social phases of this process must be examined to uncover the shifting public perception of trans issues in Ireland and potential future pathways for more inclusive legislation.
Dr. Lydia Foy at a 2015 conference held by the Irish political party Sinn Féin. (Courtesy Sinn Féin, CC BY 2.0)
Turning first to the legal phase, Dr. Foy’s continued attempts to alter her birth certificate not only raised awareness of the fight for gender recognition but eventually made it a legal necessity. Dr. Foy first petitioned the General Registrar of Ireland to alter her birth certificate in 1993, one year after she had socially and medically transitioned.[4] When the Registrar denied her request, she brought the decision before the Irish High Court, which was “compassionate” towards Dr. Foy but ultimately ruled that the Irish Constitution did not require the Registrar to acknowledge her gender.[5] Dr. Foy was thus the first openly trans person to petition for a birth certificate change in Irish history.
Her case was given new life just one year later when the Dáil passed the European Convention on Human Rights (ECHR) Act, incorporating the findings of the ECHR into Irish law – including a recent UK ruling which found that neglecting to recognize an individual’s preferred gender was “no longer sustainable.”[6] Dr. Foy subsequently reopened her proceedings in 2003, now arguing that refusing to change her birth certificate violated ECHR precedent. Sure enough, in 2007, the Court found that the State had breached the Convention guidelines and issued its first-ever Declaration of Incompatibility between the Irish Constitution and the ECHR, creating a legal obligation for Ireland to revise its stance on gender recognition.[7] Dr. Foy’s fight inspired other trans trailblazers to take their grievances to court as well, notably Louise Hannon, who secured legal protections for transgender people in the workplace through a discrimination suit, which became the 2011 case Hannon v First Direct.[8] Michael Farrell, Dr. Foy’s legal representative, said it best: “Without Lydia, there would be no Gender Recognition Act.”[9]
Socially, the tide began to turn away from a concerted individual effort and towards a broader movement in the aftermath of the second Foy decision. Transgender Equality Network Ireland (TENI), founded in 2006, immediately took up Dr. Foy’s campaign. Founder Sara Phillips recalls going door-to-door to discuss the GRA with both government officials and ordinary citizens as the concept of gender recognition gained more traction.[10] LGBT community groups in Cork and Dublin also quickly joined the fight, organizing town halls and advocating for recognition in the media in an effort to shift public perceptions of trans people from the ground up.[11]
This collaboration resulted in TENI’s publication of Touching the Surface, a book of written and visual art submitted by trans Irish people in the interest of “writing [themselves] into existence” in 2012.[12] The collection includes contributions from TENI members, volunteers at trans peer support groups, and unaffiliated trans individuals, many of whom express hopes about “getting an accurate birth certificate” and note that they are “still waiting for gender recognition legislation.”[13] The book’s public launch by the Dublin City Council and its inclusion in university libraries, such as that of Technological University Dublin, introduced new readers to the necessity of this legislation and kept the subject alive in popular discourse.[14] Magazine reports about the Act credit these groups alongside “countless” politicians and human rights organizations for the GRA’s success, claiming that there was “not enough space to list everyone who worked so tirelessly and passionately.”[15]
A poster at the first Dublin Trans Pride, 2018. (Courtesy Wikimedia)
Activists also, however, had to contend with a wave of anti-trans backlash. Some opposition came from individual critics, who made largely emotional arguments. One 2007 opinion piece called the Foy decision “simply absurd,” and another accused the State of “falsifying birth cert[ificates]” in a move that was “insane and should be recognized as such.”[16] Catholic-aligned organizations such as Genspect Ireland held a more concrete rhetorical front, claiming that the GRA was “an egregious attempt to hoodwink citizens […] into adopting legislation that most would consider at best dubious, at worst sinister and dangerous.”[17] Thus, what started as an individual’s protracted fight for legal recognition of her gender quickly became a topic of national conversation and debate. In addition to the transphobic rhetoric permeating the media, in 2011, the Irish government chose to recruit only cisgender civil servants for the Gender Recognition Advisory Group (GRAG) in a move many organizers called “shocking.”[18] Consequently, the 2011 GRAG report proposed several conditions of gender recognition that were widely opposed within the trans community, including a mandatory diagnosis of “Gender Identity Disorder,” compulsory divorce, and the exclusion of minors under 16 from legal recognition – all of which were included in early drafts of the GRA.[19]
Activists took advantage of the media presence that TENI and other organizations had curated to show their opposition to these requirements. A magazine article from early 2015 claimed that the bill “[fell] short of human rights standards” and would “stigmatize [the trans] community” if passed with the diagnosis requirement in place.[20] Young trans people expressed the same sentiment – when interviewed for the Gay Community Newsletter, Toryn, a student in Dublin, said that any bill which her “15 year-old friends, non-binary friends and married friends can’t avail of [is] going to deal with such a tiny proportion of us that I don’t think it’s fair to take it up.”[21] Organized opposition to these provisions also emerged, from a conversation hosted by the Irish Centre for Human Rights to a rally outside Leinster House, the seat of Ireland’s parliament.[22] Through these efforts, organizers were able to persuade the Dáil to drop the medical diagnosis and compulsory divorce requirements, the latter of which was rendered irrelevant by the passage of the marriage equality referendum in May of 2015.[23] Thus, the role of grassroots organizing in shaping the GRA to better fit the needs of Ireland’s trans community cannot be overstated.
It has been 11 years since the passage of the GRA in Ireland, but the conversations Dr. Foy started in 1993 are far from over. Ireland still does not have a process for legally recognizing the identities of transgender people under 16, and even those who are 16 and 17 face a long process that requires parental consent. Nonbinary and intersex individuals were completely excluded from the GRA and consequently lack a path to legal recognition to this day. Additionally, even with trans legislation on the books and the decline of Catholic influence since the turn of the twenty-first century, trans activists and individuals still face harassment from anti-trans organizations that see them as a threat to public morality.
This is an incomplete retelling of gender recognition in Ireland by necessity – clearly, the cogs are still turning. It is vital to study the fight grassroots organizers took over from Dr. Foy, not only to celebrate how far Ireland has come but also to map potential pathways to promote gender recognition both legally and socially in the coming years. Although the catalyst for the GRA was the case of one individual, grassroots support was crucial to its eventual passage – and it will be equally important in expanding the scope of the bill in the future.
Notes
“What A Beautiful Day,” Gay Community News, September 2015, 27. ↑
The scholarship that exists around trans issues in Ireland, notably contributions by Joanne Cognahan, Peter Dunne, Leoni Leonard, Tanya Ní Mhuirthile, and the Free Legal Advice Centres (FLAC) of Dublin, overwhelmingly focuses on the legal status of trans people as a proxy for how public perception of them shifts over time; in fact, Dunne and FLAC focus almost exclusively on the Foy case. Conaghan displays some awareness of the role of social factors in shifting conceptions of gender, but does not specifically examine the role of public activism in this process. ↑
Deborah Ballard, “Gender discontents,” Gay Community News, March 1998, 16. ↑
Peter Dunne, “The Law Concerning Trans Persons in Ireland,” in Trans Rights and Wrongs: A Comparative Study of Legal Reform Concerning Trans Persons, ed. Isabel C. Jaramillo and Laura Carlson, (Cham: Springer International Publishing, 2021), 494; Tanya Ní Mhuirthile, “Gender Identity, Intersex and Law in Ireland,” in Law and Gender in Modern Ireland: Critique and Reform, ed. by Lynsey Black and Peter Dunne (Oxford: Hart Publishing Ltd, 2019), 192. See the ruling of Foy v. Registrar General of Births, Deaths, and Marriages (No 1) for more information. ↑
Leoni Leonard,“Accommodating Gender Diversity in Modern Ireland: A Proposal for the Reform of the Gender Recognition Act 2015,” University of Galway Law Review 2 (2023): 153. ↑
Tanya Ní Mhuirthile, “Building Bodies: A Legal History of Intersex in Ireland,” in Sexual Politics in Modern Ireland, ed. by Jennifer Redmond, Sonja Tiernan, Sandra McAvoy, and Mary McAuliffe (Newbridge: Irish Academic Press, 2015), 2; Allison Bray, “Transsexual wins landmark case after 10-year battle,” Irish Independent (Dublin), October 20, 2007. See the ruling of Foy v An t-Ard Chláraitheoir & Ors for more information. ↑
Dunne, “The Law Concerning Trans Persons in Ireland,” 496. ↑
“European Citizens Prize for Athlone native,” Westmeath Independent, October 3, 2015. ↑
Sara Phillips in discussion with the author, January 2026. ↑
Kevin Myers, “Rewriting history cannot fix nature’s cruel twist of fate,” Irish Independent (Dublin), October 23, 2007; David Quinn, “Gormley and colleagues get away with blue murder,” Irish Independent (Dublin), June 25, 2010. ↑
Catherine Monaghan, “Ireland’s Gender Recognition Act – Part 1,” Genspect, May 26, 2025, https://genspect.org/irelands-gender-recognition-act-part-1/. ↑
Dunne, “The Law Concerning Trans Persons in Ireland,” 295-6; Jimmy Goulding, “Positive Thinking,” Gay Community News, September 2013, 37. ↑
Free Legal Advice Centres, “Briefing note on the Lydia Foy case: Foy v An t-Ard Chláraitheoir & Ors” (legal briefing, Dublin, 2015), 2; Ní Mhuirthile, “Gender Identity, Intersex and Law in Ireland,” 194. ↑
Broden Giambrone, “Opinion: Broden Giambrone,” Gay Community News, February 2015, 18. ↑
Kay Cairns, “The Bill & Us,” Gay Community News, March 2015, 21. ↑
Clarke, “What a Queer Year!”, 20; Brian Finnegan, “Editor’s Letter,” Gay Community News, March 2015, 3. ↑
Dunne, “The Law Concerning Trans Persons in Ireland,” 496. Ireland’s marriage equality referendum, which passed just months before the GRA, amended the Irish Constitution to permit marriage between two people “without distinction” as to their sex. A married person transitioning inherently creates a married same-gender couple, which would have remained illegal under Irish law had the marriage equality referendum not passed. ↑
Featured image caption: The Transgender Equality Network Ireland marches in the Dublin Pride Parade, 2010. (Courtesy Wikimedia)
Please keep interacting with this post because when I come to tumblr to procrastinate, this shows up again in my notifications and guilts me into writing again
“…although the change was expected to affect only 3% of users, “this could amount to 2m devices rendered obsolete according to some estimates, potentially generating over 624 tons of e-waste”.”
Currently reading: Here Where We Live Is Our Country by Molly Crabapple. This is a weirdly dense book—like, not in terms of content but in terms of typography where it turns out to be much longer than it looks. So it will take awhile and I'll no doubt have very scattered thoughts on it. I'm up to a weird point just before WWII where Piłsudski has done a coup in Poland and provided some kind of respite for the Bund there, while Molly's great-great grandfather Sam is in the US, trying to make it as an artist. The revolution in Russia has almost immediately turned sour. The Zionist movement is ascendant in Eastern Europe but still looked on as profoundly unserious by the Bundist majority, who are like, "you're going to be farmers in the desert? Good luck with that and also fuck you."
This is just such an important book, right now in our history with what was once the biggest current of socialist thought in Europe being whittled down to a few of us hobbyists in 2026. It's not just hereness, but a lineage that I think most Ashkenazi Jews are lacking, even ones like me who know a fair bit about the Bund. The majority of Jews in the West have accepted the Devil's bargain of whiteness: give up your culture for safety and assimilation into the power structure, sure celebrate your holidays but now you're part of the dominant culture. There have been times, watching the livestreamed genocide of Gaza, that I have thought, "well, can I just not be Jewish anymore? I want no part of it, I want to wash my hands of it, I cannot participate if this is what most of us feel is okay," but you can't, can you? I mean you can but not in any meaningful way that helps even a single person. It's better to have a history, to know why and how that history has been suppressed, not because of some nostalgia or historical LARPing but because of the whole "first as tragedy, then as farce" of it all.
Which is to say that this book is giving me a lot of feels. You should read it, probably.
1. Today was my first day back at work at the office. Lots of meetings and not a lot else, but since I did all my catching up yesterday, that was fine. I'm planning to work from home tomorrow (and maybe Thursday?).
2. I asked Carla to make hummus for me today while I was at work, since I usually make some on the weekend to have for weekday lunches but hadn't gotten to it, and she did make it for me, but also first mistakenly opened a can of pinto beans instead of chickpeas, so she made refried beans and we had that with some more tacos for dinner as there's still plenty of carnitas and fresh tortillas from yesterday, and they were both delicious and the perfect amount for two servings. (Though we still have more taco fixings, so if there had been more, we could have finished them up later this week.)
3. There was a decent chance of rain today but it pretty much didn't rain. No rain at all in Gardena where I was, and Carla said there was a little dampness on the ground mid day but that was it. I really have had enough to rain for now, so I'm glad.
4. I spotted Tuxie in an unusual place the other day (in the neighbors' front yard). He seemed startled to see me, too, lol.
I've been following Taran's patreon rewatch of The Genius in which he's finally reached season 4. It's been a lot of fun and in some places really validating, for example I had cool feelings about season 3's games (despite really enjoying Dongmin and Hyunmin's everything), and sure enough even with Taran's ability to understand and break down games, he felt that some of the s3 games were too complicated to follow as an audience member, as opposed to being a player, and that the show was more entertaining through seasons 1 and 2, when they were still interested in putting on a show. I'm surprised he came to that conclusion, especially with how much he loves The Devil's Plan, of which I liked season 1, but eh about season 2.
Three episodes into season 4, and for some reason I'd convinced myself that Sangmin made it to the final four, but as it turns out he's gotten eliminated! Very surprising to me in the rewatch, and made worse by my sympathy pains for Taran who loves Sangmin more than I do, though I don't recall being that mad about this elimination when I watched season 4 the first time. Maybe because I was focused on Jinho then, though overall Jinho (and sadly, Hyunmin) don't make an impact on the season as much as I'd wanted. But Sangmin is so great to watch and it's true, the show will not be the same once he's gone. :(
I think the very first song that blasted into my mind when I read this came from Led Zeppelin. When I was a teenager, and for years thereafter, I disliked the band. In large part that was because I didn't like Robert Plant's voice. I thought it was whiny.
In the decades since. I learned to really enjoy Plant's voice. His solo work stuck with me first and I thought, "Well, I may not like how he sang in Led Zep, but I do like his voice now."
And then something odd happened; I started looking back at Led Zeppelin's earliest stuff and listening to it, and I realized that Plant wasn't whining. He was wailing. And that wail worked beautifully for the work the band was presenting at the time.
And once I got over disliking Plant's voice during his Led Zeppelin days, I was free to appreciate the other members of the band. Jimmy Page was obviously in a class by himself when it came to the guitar; John Bonham may have played ever so slightly behind the beat, making his drums sound like brontosaurus lumberings, but it worked. And John Paul Jones knew how to work with Bonham.
Today I can honestly say that the first song I ever disliked performed by Led Zeppelin is now a song I think truly rocks. As in, when I hear it, my head starts to bang. Not healthy, perhaps, but understandable, I think at least some of you might agree.
I hasten to add that Chicago bluesman Willie Dixon successfully sued the band over its use of his song, "You Need Love" in their hit. The suit was settled out of court and Dixon's name was subsequently listed as a co-writer of the Led Zeppelin song. Here's his original:
This longform article is framed as being a "ha ha isn't it wacky NASA hired a lingerie company for the Apollo missions". Ignore that. It turns out to be about an organizational culture clash around documentation and specification requirements that will speak to all the therapists and software developers in the room. Also of interest to fans of the US space program, the history of women in NASA and in tech, and clothing construction.
Spring is springing around these parts! I have decked out my back porch hayracks with pansies, alyssum, and daffodils, even though I know I'll be pulling them out in a month for summer flowers. The spring color is worth it after a long winter. I'm growing zonal geraniums from seed under the grow lights in my home office, so the summer containers will be much cheaper than the spring ones. Maybe next year I'll finally grow my own pansies to save some money.
Meanwhile, it's a veritable daffodil party in the yard. The succession starts with the cheery mini yellow Tête-à-Tête, followed by the tall white and yellow Ice Follies, then the fluffy double Lingerie, and finally some demure yellow and orange Cornish Dawn. In the backyard, there's a little stand of Golden Echo under our cherry tree. None of the newly planted purple tulips are open yet, though they are showing a hint of color. A couple of the old yellow and red tulips have popped up despite everything, though they've also mostly been beheaded by squirrels or rabbits. The early crocus met a similar fate, though I got to enjoy them for a few days before they disappeared overnight into a critter's belly. I should probably stick with daffodils.
In the fall I also planted some blue Siberian squill, which was all very pretty until I learned that it's terribly invasive, so I went outside and dug it up while it was blooming. Sigh. Hopefully I got ahead of that problem.
Spring also brings some less welcome ephemerals, namely lesser celandine, which is really nasty stuff. There are two giant patches in the backyard. I realized what it was too late last year (there's a short window to treat it because it's an ephemeral), so I've been doing my best to eradicate it this year, though I suspect it will be a multi-year effort that involves herbicide. I am mostly opposed to herbicide, but I make exceptions for invasive plants, since stopping their spread feels like the greater good. (I do spot apply it with a foam brush since that's a more controlled application than a spray.) I've been pulling out black swallow-wort ever since I moved here--that's just mechanical removal by digging--but last year I also used herbicide to kill a tree of heaven and a white mulberry that had sprouted up on the property line. There's something else on the property line that is suspiciously green and cheery for this early in the spring, so I suspect I may need to deal with that soon. The folks on the other side of that property line really neglect their side yard, which is where most of our invasives come from. Though I did convince them to cut down the white mulberry by pointing out that it was growing way too close to their foundation.
One of the gardening people that I follow in Instagram has said she's no fun at parties because she knows too much about invasive plants. I kinda get it.